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  • Special fields of psychology

    Special fields of psychology

    SPECIAL FIELDS OF PSYCHOLOGY

    Contents

    1. Introduction

    2. Physiological psychology

    3. Psychoanalysis

    4. Behaviourism

    5. Gestalt psychology

    6 .Cognition

    7. Tests and Measurements

    8. Development psychology

    9. Social psychology

    10. Psychiatry and mental health

    11. Forensic psychology and criminology

    12. Psychology, religion and phenomenology

    13. Parapsychology

    14. Industrial Psychology

    Vocabulary

    Literature

    1. Introduction

    Psychology, scientific study of behavior and experience—that is, the

    study of how human beings and animals sense, think, learn, and know.

    Modern psychology is devoted to collecting facts about behavior and

    experience and systematically organizing such facts into psychological

    theories. These theories aid in understanding and explaining people’s

    behavior and sometimes in predicting and influencing their future

    behavior.

    Psychology, historically, has been divided into many subfields of

    study; these fields, however, are interrelated and frequently overlap.

    Physiological psychologists, for instance, study the functioning of the

    brain and the nervous system, and experimental psychologists devise

    tests and conduct research to discover how people learn and remember.

    Subfields of psychology may also be described in terms of areas of

    application. Social psychologists, for example, are interested in the

    ways in which people influence one another and the way they act in

    groups. Industrial psychologists study the behavior of people at work

    and the effects of the work environment. School psychologists help

    students make educational and career decisions. Clinical psychologists

    assist those who have problems in daily life or who are mentally ill.

    History. The science of psychology developed from many diverse sources,

    but its origins as a science may be traced to ancient Greece.

    Philosophical Beginnings. Plato and Aristotle, as well as other Greek

    philosophers, took up some of the basic questions of psychology that

    are still under study: Are people born with certain skills, abilities,

    and personality, or do all these develop as a result of experience? How

    do people come to know the world? Are certain ideas and feelings

    innate, or are they all learned?

    Such questions were debated for many centuries, but the roots of modern

    psychological theory are found in the 17th century in the works of the

    French philosopher Ren Descartes and the British philosophers Thomas

    Hobbes and John Locke. Descartes argued that the bodies of people are

    like clockwork machines, but that their minds (or souls) are separate

    and unique. He maintained that minds have certain inborn, or innate,

    ideas and that these ideas are crucial in organizing people’s

    experiencing of the world. Hobbes and Locke, on the other hand,

    stressed the role of experience as the source of human knowledge. Locke

    believed that all information about the physical world comes through

    the senses and that all correct ideas can be traced to the sensory

    information on which they are based.

    Most modern psychology developed along the lines of Locke’s view. Some

    European psychologists who studied perception, however, held onto

    Descartes’s idea that some mental organization is innate, and the

    concept still plays a role in theories of perception and cognition.

    Against this philosophical background, the field that contributed most

    to the development of scientific psychology was physiology—the study of

    the functions of the various organ systems of the body. The German

    physiologist Johannes Miller tried to relate sensory experience both to

    events in the nervous system and to events in the organism’s physical

    environment. The first true experimental psychologists were the German

    physicist Gustav Theodor Fechner and the German physiologist Wilhelm

    Wundt. Fechner developed experimental methods for measuring sensations

    in terms of the physical magnitude of the stimuli producing them.

    Wundt, who in 1879 founded the first laboratory of experimental

    psychology in Leipzig, Germany, trained students from around the world

    in this new science.

    Physicians who became concerned with mental illness also contributed to

    the development of modern psychological theories. Thus, the systematic

    classification of mental disorders developed by the German psychiatric

    pioneer Emil Kraepelin remains the basis for methods of classification

    that are now in use. Far better known, however, is the work of Sigmund

    Freud, who devised the system of investigation and treatment known as

    psychoanalysis. In his work, Freud called attention to instinctual

    drives and unconscious motivational processes that determine people’s

    behavior. This stress on the contents of thought, on the dynamics of

    motivation rather than the nature of cognition in itself, exerted a

    strong influence on the course of modern psychology.

    Modern psychology still retains many aspects of the fields and kinds of

    speculation from which it grew. Some psychologists, for example, are

    primarily interested in physiological research, others are medically

    oriented, and a few try to develop a more encompassing, philosophical

    understanding of psychology as a whole. Although some practitioners

    still insist that psychology should be concerned only with behavior—and

    may even deny the meaningfulness of an inner, mental life—more and more

    psychologists would now agree that mental life or experience is a valid

    psychological concern.

    The areas of modern psychology range from the biological sciences to the

    social sciences.

    2. Physiological psychology

    The study of underlying physiological bases of psychological functions

    is known as physiological psychology. The two major communication

    systems of the body—the nervous system and the circulatory system—are

    the focus of most research in this area.

    The nervous system consists of the central nervous system (the brain

    and the spinal cord) and its outlying neural network, the peripheral

    nervous system; the latter communicates with the glands and muscles and

    includes the sensory receptors for seeing, hearing, smelling, tasting,

    touching, feeling pain, and sensing stimuli within the body. The

    circulatory system circulates the blood and also carries the important

    chemical agents known as hormones from the glands to all parts of the

    body. Both these communication systems are very important in overall

    human behavior.

    The smallest unit of the nervous system is the single nerve cell, or

    neuron. When a neuron is properly stimulated, it transmits

    electrochemical signals from one place in the system to another. The

    nervous system has 12.5 billion neurons, of which about 10 billion are

    in the brain itself.

    One part of the peripheral nervous system, the somatic system,

    transmits sensations into the central nervous system and carries

    commands from the central system to the muscles involved in movement.

    Another part of the peripheral nervous system, the autonomic system,

    consists of two divisions that have opposing functions. The sympathetic

    division arouses the body by speeding the heartbeat, dilating the

    pupils of the eye, and releasing adrenaline into the blood. The

    parasympathetic division operates to calm the body by reversing these

    processes.

    A simple example of communication within the nervous system is the

    spinal arc, which is seen in the knee-jerk reflex. A tap on the

    patellar tendon, just below the kneecap, sends a signal to the spinal

    cord via sensory neurons. This signal activates motor neurons that

    trigger a contraction of the muscle attached to the tendon; the

    contraction, in turn, causes the leg to jerk. Thus, a stimulus can lead

    to a response without involving the brain, via a connection through the

    spinal cord.

    Circulatory communication is ordinarily slower than nervous-system

    communication. The hormones secreted by the body’s endocrine glands

    circulate through the body, influencing both structural and behavioral

    changes . The sex hormones, for example, that are released during

    adolescence effect many changes in body growth and development as well

    as changes in behavior, such as the emergence of specific sexual

    activity and the increase of interest in the opposite sex. Other

    hormones may have more direct, short-term effects; for instance,

    adrenaline, which is secreted when a person faces an emergency,

    prepares the body for a quick response—whether fighting or flight.

    3. Psychoanalysis

    Psychoanalysis, name applied to a specific method of investigating

    unconscious mental processes and to a form of psychotherapy. The term

    refers, as well, to the systematic structure of psychoanalytic theory,

    which is based on the relation of conscious and unconscious

    psychological processes.

    Theory of Psychoanalysis

    The technique of psychoanalysis and much of the psychoanalytic theory based

    on its application were developed by Sigmund Freud. His work concerning the

    structure and the functioning of the human mind had far-reaching

    significance, both practically and scientifically, and it continues to

    influence contemporary thought.

    The Unconscious

    The first of Freud’s innovations was his recognition of unconscious

    psychiatric processes that follow laws different from those that govern

    conscious experience. Under the influence of the unconscious, thoughts and

    feelings that belong together may be shifted or displaced out of context;

    two disparate ideas or images may be condensed into one; thoughts may be

    dramatized in the form of images rather than expressed as abstract

    concepts; and certain objects may be represented symbolically by images of

    other objects, although the resemblance between the symbol and the original

    object may be vague or farfetched. The laws of logic, indispensable for

    conscious thinking, do not apply to these unconscious mental productions.

    Recognition of these modes of operation in unconscious mental processes

    made possible the understanding of such previously incomprehensible

    psychological phenomena as dreaming. Through analysis of unconscious

    processes, Freud saw dreams as serving to protect sleep against disturbing

    impulses arising from within and related to early life experiences. Thus,

    unacceptable impulses and thoughts, called the latent dream content, are

    transformed into a conscious, although no longer immediately

    comprehensible, experience called the manifest dream. Knowledge of these

    unconscious mechanisms permits the analyst to reverse the so-called dream

    work, that is, the process by which the latent dream is transformed into

    the manifest dream, and through dream interpretation, to recognize its

    underlying meaning.

    Instinctual Drives

    A basic assumption of Freudian theory is that the unconscious conflicts

    involve instinctual impulses, or drives, that originate in childhood. As

    these unconscious conflicts are recognized by the patient through analysis,

    his or her adult mind can find solutions that were unattainable to the

    immature mind of the child. This depiction of the role of instinctual

    drives in human life is a unique feature of Freudian theory.

    According to Freud’s doctrine of infantile sexuality, adult sexuality is an

    end product of a complex process of development, beginning in childhood,

    involving a variety of body functions or areas (oral, anal, and genital

    zones), and corresponding to various stages in the relation of the child to

    adults, especially to parents. Of crucial importance is the so-called

    Oedipal period, occurring at about four to six years of age, because at

    this stage of development the child for the first time becomes capable of

    an emotional attachment to the parent of the opposite sex that is similar

    to the adult’s relationship to a mate; the child simultaneously reacts as a

    rival to the parent of the same sex. Physical immaturity dooms the child’s

    desires to frustration and his or her first step toward adulthood to

    failure. Intellectual immaturity further complicates the situation because

    it makes children afraid of their own fantasies. The extent to which the

    child overcomes these emotional upheavals and to which these attachments,

    fears, and fantasies continue to live on in the unconscious greatly

    influences later life, especially love relationships.

    The conflicts occurring in the earlier developmental stages are no less

    significant as a formative influence, because these problems represent the

    earliest prototypes of such basic human situations as dependency on others

    and relationship to authority. Also basic in molding the personality of the

    individual is the behavior of the parents toward the child during these

    stages of development. The fact that the child reacts, not only to

    objective reality, but also to fantasy distortions of reality, however,

    greatly complicates even the best-intentioned educational efforts.

    Id, Ego, and Superego

    The effort to clarify the bewildering number of interrelated observations

    uncovered by psychoanalytic exploration led to the development of a model

    of the structure of the psychic system. Three functional systems are

    distinguished that are conveniently designated as the id, ego, and

    superego.

    The first system refers to the sexual and aggressive tendencies that arise

    from the body, as distinguished from the mind. Freud called these

    tendencies Triebe, which literally means “drives,” but which is often

    inaccurately translated as “instincts” to indicate their innate character.

    These inherent drives claim immediate satisfaction, which is experienced as

    pleasurable; the id thus is dominated by the pleasure principle. In his

    later writings, Freud tended more toward psychological rather than

    biological conceptualization of the drives.

    How the conditions for satisfaction are to be brought about is the task of

    the second system, the ego, which is the domain of such functions as

    perception, thinking, and motor control that can accurately assess

    environmental conditions. In order to fulfill its function of adaptation,

    or reality testing, the ego must be capable of enforcing the postponement

    of satisfaction of the instinctual impulses originating in the id. To

    defend itself against unacceptable impulses, the ego develops specific

    psychic means, known as defense mechanisms. These include repression, the

    exclusion of impulses from conscious awareness; projection, the process of

    ascribing to others one’s own unacknowledged desires; and reaction

    formation, the establishment of a pattern of behavior directly opposed to a

    strong unconscious need. Such defense mechanisms are put into operation

    whenever anxiety signals a danger that the original unacceptable impulses

    may reemerge.

    An id impulse becomes unacceptable, not only as a result of a temporary

    need for postponing its satisfaction until suitable reality conditions can

    be found, but more often because of a prohibition imposed on the individual

    by others, originally the parents. The totality of these demands and

    prohibitions constitutes the major content of the third system, the

    superego, the function of which is to control the ego in accordance with

    the internalized standards of parental figures. If the demands of the

    superego are not fulfilled, the person may feel shame or guilt. Because the

    superego, in Freudian theory, originates in the struggle to overcome the

    Oedipal conflict, it has a power akin to an instinctual drive, is in part

    unconscious, and can give rise to feelings of guilt not justified by any

    conscious transgression. The ego, having to mediate among the demands of

    the id, the superego, and the outside world, may not be strong enough to

    reconcile these conflicting forces. The more the ego is impeded in its

    development because of being enmeshed in its earlier conflicts, called

    fixations or complexes, or the more it reverts to earlier satisfactions and

    archaic modes of functioning, known as regression, the greater is the

    likelihood of succumbing to these pressures. Unable to function normally,

    it can maintain its limited control and integrity only at the price of

    symptom formation, in which the tensions are expressed in neurotic

    symptoms.

    Anxiety

    A cornerstone of modern psychoanalytic theory and practice is the concept

    of anxiety, which institutes appropriate mechanisms of defense against

    certain danger situations. These danger situations, as described by Freud,

    are the fear of abandonment by or the loss of the loved one (the object),

    the risk of losing the object’s love, the danger of retaliation and

    punishment, and, finally, the hazard of reproach by the superego. Thus,

    symptom formation, character and impulse disorders, and perversions, as

    well as sublimations, represent compromise formations—different forms of an

    adaptive integration that the ego tries to achieve through more or less

    successfully reconciling the different conflicting forces in the mind.

    Psychoanalytic Schools

    Various psychoanalytic schools have adopted other names for their doctrines

    to indicate deviations from Freudian theory.

    Carl Jung

    Carl Gustav Jung, one of the earliest pupils of Freud, eventually created a

    school that he preferred to call analytical psychology. Like Freud, Jung

    used the concept of the libido; however, to him it meant not only sexual

    drives, but a composite of all creative instincts and impulses and the

    entire motivating force of human conduct. According to his theories, the

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